The book seeks to describe the psychological processes that are
involved in arriving at religious knowledge. The view that direct
knowledge is impossible in the religious domain, only 'faith'
possible, is rejected. It is argued that the ways in which people
come to know other things, in particular how people arrive at
personal insights, is close at many points to how they arrive at
religious insights. The psychological processes involved in
religious knowing are described in the terminology of contemporary
cognitive psychology.
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