Each chapter in Christianity and Political Philosophy addresses
a philosophical problem generated by history. Frederick D.
Wilhelmsen discusses the limits of natural law; Cicero and the
politics of the public orthodoxy; the problem of political power
and the forces of darkness; Sir John Fortescue and the English
tradition; Donoso Cortes and the meaning of political power; the
natural law tradition and the American political experience; Eric
Voegelin and the Christian tradition; and Jaffa, the School of
Strauss, and the Christian tradition.
Wilhelmsen is convinced that mainstream philosophy's suppression
of the Christian experience, or its reduction of Christianity to
myths, deprives both Christianity and philosophy. He argues that
Christianity opened up an entirely new range of philosophical
questions and speculation that today are part and parcel of the
intellectual tradition of the West.
Wilhelmsen remains relevant because political philosophy in
America today is following the historic cycle of political
philosophy's importance: as things get worse for the nation because
it is internally riven by ideological and spiritual conflicts,
there is a greater need for the political philosopher to raise and
explore profound questions and reassert forgotten truths about man
and society, the soul and God, and good and evil, as well as the
ground of political order. This is the latest book in Transaction's
esteemed Library of Conservative Thought series.
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