"The Self Possessed" is a multifaceted, diachronic study
reconsidering the very nature of religion in South Asia, the
culmination of years of intensive research. Frederick M. Smith
proposes that positive oracular or ecstatic possession is the most
common form of spiritual expression in India, and that it has been
linguistically distinguished from negative, disease-producing
possession for thousands of years.
In South Asia possession has always been broader and more
diverse than in the West, where it has been almost entirely
characterized as "demonic." At best, spirit possession has been
regarded as a medically treatable psychological ailment and at
worst, as a condition that requires exorcism or punishment. In
South (and East) Asia, ecstatic or oracular possession has been
widely practiced throughout history, occupying a position of
respect in early and recent Hinduism and in certain forms of
Buddhism.
Smith analyzes Indic literature from all ages-the earliest Vedic
texts; the Mahabharata; Buddhist, Jain, Yogic, Ayurvedic, and
Tantric texts; Hindu devotional literature; Sanskrit drama and
narrative literature; and more than a hundred ethnographies. He
identifies several forms of possession, including festival,
initiatory, oracular, and devotional, and demonstrates their
multivocality within a wide range of sects and religious
identities.
Possession is common among both men and women and is practiced
by members of all social and caste strata. Smith theorizes on
notions of embodiment, disembodiment, selfhood, personal identity,
and other key issues through the prism of possession, redefining
the relationship between Sanskritic and vernacular culture and
between elite and popular religion. Smith's study is also
comparative, introducing considerable material from Tibet,
classical China, modern America, and elsewhere.
Brilliant and persuasive, "The Self Possessed" provides careful
new translations of rare material and is the most comprehensive
study in any language on this subject.
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