Harry G. Frankfurt begins his inquiry by asking, "What is it about
human beings that makes it possible for us to take ourselves
seriously?" Based on The Tanner Lectures in Moral Philosophy,
Taking Ourselves Seriously and Getting It Right delves into this
provocative and original question. The author maintains that taking
ourselves seriously presupposes an inward-directed, reflexive
oversight that enables us to focus our attention directly upon
ourselves, and "[it] means that we are not prepared to accept
ourselves just as we come. We want our thoughts, our feelings, our
choices, and our behavior to make sense. We are not satisfied to
think that our ideas are formed haphazardly, or that our actions
are driven by transient and opaque impulses or by mindless
decisions. We need to direct ourselves-or at any rate to believe
that we are directing ourselves-in thoughtful conformity to stable
and appropriate norms. We want to get things right." The essays
delineate two features that have a critical role to play in this:
our rationality, and our ability to love. Frankfurt incisively
explores the roles of reason and of love in our active lives, and
considers the relation between these two motivating forces of our
actions. The argument is that the authority of practical reason is
less fundamental than the authority of love. Love, as the author
defines it, is a volitional matter, that is, it consists in what we
are actually committed to caring about. Frankfurt adds that "The
object of love can be almost anything-a life, a quality of
experience, a person, a group, a moral ideal, a nonmoral ideal, a
tradition, whatever." However, these objects and ideals are
difficult to comprehend and often in conflict with each other.
Moral principles play an important supporting role in this process
as they help us develop and elucidate a vision that inspires our
love. The first section of the book consists of the two lectures,
which are entitled "Taking Ourselves Seriously" and "Getting It
Right." The second section consists of comments in response by
Christine M. Korsgaard, Michael E. Bratman, and Meir Dan-Cohen. The
book includes a preface by Debra Satz.
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