Does violence inevitably shadow our ethico-political engagements
and decisions, including our understandings of identity, whether
collective or individual? Questions that touch upon ethics and
politics can greatly benefit from being rephrased in terms borrowed
from the arsenal of religious and theological figures, because the
association of such figures with a certain violence keeps moralism,
whether in the form of fideism or humanism, at bay. "Religion and
Violence: Philosophical Perspectives from Kant to Derrida"'s
careful posing of such questions and rearticulations pioneers new
modalities for systematic engagement with religion and philosophy
alike.
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