In this book philosophers try to answer the following question:
What is globalization and what does "globe" or "world" (monde)
signify? Remi Brague returns to the Greek idea of the cosmos in
order to track the worldhood (mondaneite) of the world, that is,
the process by which the idea of the world is formed. Don Ihde
shows how a world has developed, in which technologies are no
longer considered neutral means serving the ends of human action,
but become the very means by which people exist in the world.
Vittorio Mathieu describes the economical world at two levels -
that of the individual and that of society. Tomonobu Imamichi
analyses the capacity of aesthetic experience to disclose a world
other than the world of technological efficiency. Francisco Miro
Quesada C. emphasises that the great political questions are not
solvable without worldviews that express value systems. David
Rasmussen describes sensus communis as a cosmopolitan concept,
which founds a political globalization of the world. And Peter Kemp
attempts to grasp the meaning of that globalization upon which the
destiny of our planet depends."
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