The central claim developed in this book is that disciplinary
International Relations (IR) is identifiable as both an advanced
colonial practice and a postcolonial subject. The starting
problematic here issues from disciplinary IR's relative dearth of
attention to indigenous peoples, their knowledges, and the
distinctive ways of knowing that underwrite them. The book begins
by exploring how IR has internalized many of the enabling
narratives of colonialism in the Americas, evinced most tellingly
in its failure to take notice of indigenous peoples. More
fundamentally, IR is read as a conduit for what the author terms
the 'hegemonologue' of the dominating society: a knowing hegemonic
Western voice that, owing to its universalist pretensions, speaks
its knowledge to the exclusion of all others.
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