This is the first major response to the new challenge of
neuroscience to religion. There have been limited responses from a
purely Christian point of view, but this takes account of eastern
as well as western forms of religious experience. It challenges the
prevailing naturalistic assumption of our culture, including the
idea that the mind is either identical with or a temporary
by-product of brain activity. It also discusses religion as
institutions and religion as inner experience of the Transcendent,
and suggests a form of spirituality for today.
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