Bridewealth and dowry have certain obvious similarities in that
they both involve the transmission of property at marriage, the
usual interpretation suggesting that what distinguishes them is the
direction in which the property travels - in the case of
bridewealth, from the husband and his kin to the wife and her kin,
and in the case of dowry, vice versa. The authors of these 1973
papers criticise this interpretation as oversimplified, and analyse
the two institutions in the contexts of Africa, with its
preponderance of bridewealth, and South Asia, where dowry is the
commoner institution. Dr Goody seeks to explain these geographical
differences in terms of the basic structure of the societies and
the rules governing the inheritance of property. Dr Tambiah
considers these institutions in India, Ceylon and Burma as two
kinds of property transfer, examining Indian juridical concepts,
and relating these to the concepts and practices of Ceylon and
Burma.
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