Contemporary discussions in philosophy of mind have largely been
shaped by physicalism, the doctrine that all phenomena are
ultimately physical. Here, Jaegwon Kim presents the most
comprehensive and systematic presentation yet of his influential
ideas on the mind-body problem. He seeks to determine, after half a
century of debate: What kind of (or "how much") physicalism can we
lay claim to? He begins by laying out mental causation and
consciousness as the two principal challenges to contemporary
physicalism. How can minds exercise their causal powers in a
physical world? Is a physicalist account of consciousness
possible?
The book's starting point is the "supervenience" argument
(sometimes called the "exclusion" argument), which Kim reformulates
in an extended defense. This argument shows that the contemporary
physicalist faces a stark choice between reductionism (the idea
that mental phenomena are physically reducible) and
epiphenomenalism (the view that mental phenomena are causally
impotent). Along the way, Kim presents a novel argument showing
that Cartesian substance dualism offers no help with mental
causation.
Mind-body reduction, therefore, is required to save mental
causation. But are minds physically reducible? Kim argues that all
but one type of mental phenomena are reducible, including
intentional mental phenomena, such as beliefs and desires. The
apparent exceptions are the intrinsic, felt qualities of conscious
experiences ("qualia"). Kim argues, however, that certain
relational properties of qualia, in particular their similarities
and differences, are behaviorally manifest and hence in principle
reducible, and that it is these relational properties of qualia
that are central to their cognitive roles. The causal efficacy of
qualia, therefore, is not entirely lost.
According to Kim, then, while physicalism is not the whole
truth, it is the truth near enough.
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