Investigating the late sixteenth through the nineteenth century,
this work looks at the shifting boundaries between the Choson state
and the adherents of Confucianism, Buddhism, Christianity, and
popular religions. Seeking to define the meaning and constitutive
elements of the hegemonic group and a particular marginalized
community in this Confucian state, the contributors argue that the
power of each group and the space it occupied were determined by a
dynamic interaction of ideology, governmental policies, and the
group's self-perceptions.
Collectively, the volume counters the static view of the Korean
Confucian state, elucidates its relationship to the wider Confucian
community and religious groups, and suggests new views of the
complex way in which each negotiated and adjusted its ideology and
practices in response to the state's activities.
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