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The Messiah - A Comparative Study of the Enochic Son of Man and the Pauline Kyrios (Hardcover)
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The Messiah - A Comparative Study of the Enochic Son of Man and the Pauline Kyrios (Hardcover)
Series: Jewish and Christian Texts
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This volume presents a comparative study of the Messiah in the
Pauline letters with the Enochic Son of Man traditions in the
"Parables of Enoch". This volume discusses conceptual elements of
messianic traditions that are identified in the "Parables of Enoch"
and the "Letters of Paul" by examining the nature and functions of
the divine figure and of the messiah figure. Comparative analysis
presented here demonstrates that the "Parables of Enoch" and the
"Letters of Paul" share specific conceptual elements of messianic
traditions. The combination of shared elements is so striking as to
preclude the possibility that the "Parables of Enoch" and the
"Letters of Paul" constituted independent, parallel developments.
It cannot be claimed, however, that Paul was familiar with the text
of the Parables of Enoch; there are no direct quotes of the
Parables anywhere in Paul's Letters. Waddell does however show that
Paul was familiar with the conceptual elements of the Enochic
messiah, and that Paul developed his concept of the Kyrios out of
the Son of Man traditions in the Book of the "Parables of Enoch".
Waddell specifically argues Pauline christology was at the very
least heavily influenced by Enochic Son of Man traditions. This
series focuses on early Jewish and Christian texts and their
formative contexts; it also includes sourcebooks that help clarify
the ancient world. Five aspects distinguish this series. First, the
series reflects the need to situate, and to seek to understand,
these ancient texts within their originating social and historical
contexts. Second, the series assumes that it is now often difficult
to distinguish between Jewish and Christian documents, since all
early "Christians" were Jews. Jesus and his earliest followers were
devout Jews who shared many ideas with the well-known Jewish
groups, especially the Pharisees, the Essenes, and the various
apocalyptic groups. Third, the series recognizes that there were
(and still are) many ways of understanding authoritative literature
or scripture. Therefore, we must not impose a static notion of
"canon" on the early period of our culture and in turn denigrate
some texts with labels such as "non-canonical," since such terms
are anachronistic designations that were only later imposed on the
early documents. Fourth, the series emphasizes the need to include
all relevant sources and documents, including non-literary data,
and that all important methodologies - from archaeology and
sociology to rhetoric and theology - should be employed to clarify
the origin and meaning of the documents. Fifth, scientific research
is at the foundation of these publications which are directed to
scholars and those interested in Jewish and Christian origins.
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