In "Reason, Tradition, and the Good, " Jeffery L. Nicholas
addresses the failure of reason in modernity to bring about a just
society, a society in which people can attain fulfillment.
Developing the critical theory of the Frankfurt School, Nicholas
argues that we rely too heavily on a conception of rationality that
is divorced from tradition and, therefore, incapable of judging
ends. Without the ability to judge ends, we cannot engage in debate
about the good life or the proper goods that we as individuals and
as a society should pursue.Nicholas claims that the project of
enlightenment--defined as the promotion of autonomous
reason--failed because it was based on a deformed notion of reason
as mere rationality, and that a critical theory of society aimed at
human emancipation must turn to substantive reason, a reason
constituted by and constitutive of tradition. To find a reason
capable of judging ends, Nicholas suggests, we must turn to
Alasdair MacIntyre's Thomistic-Aristotelianism. Substantive reason
comprises thinking and acting on the set of standards and beliefs
within a particular tradition. It is the impossibility of
enlightenment rationality to evaluate ends and the possibility of
substantive reason to evaluate ends that makes the one unsuitable
and the other suitable for a critical theory of society. Nicholas's
compelling argument, written in accessible language, remains
committed to the promise of reason to help individuals achieve a
good and just society and a good life. This requires, however, a
complete revolution in the way we approach social life. "Jeffery
Nicholas has written an important and valuable book that invites
its readers to discover the difficulties of late modern Western
thought from the perspective of twentieth-century critical theory,
and to consider a response to those difficulties drawn from the
work of Alasdair MacIntyre and Charles Taylor." --Christopher
Stephen Lutz, Saint Meinrad Seminary and School of Theology
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