The state of teaching biblical interpretation in colleges and
seminaries is generally a mess, and many conventional approaches
can be alarming for religious students. The sources of this
difficulty are wide ranging, but a quick summary would include at
least the following: jargon that is unnecessarily technical;
competing and contradictory methodologies; and a failure on the
part of Biblical scholarship to demonstrate the direct relevance of
its methods to the pastoral life of the Church. As a consequence,
biblical scholarship is often opaque at best and distressing at
worst to the student and beginning theologian. And because pastors
and lay people are trained within this cobweb of methods, they are
often functionally unable to draw clear conclusions from most
teaching resources.
Jerry Camery-Hoggatt addresses this problem with several
solutions: a return to a conscious affirmation of authorial
intention as the beginning place for interpretation; a careful
examination of the actual workings of communication; a concept of
"text "to include the assumptions and cultural knowledge upon which
the text depends for meaningful communication; an examination of
the various academic disciplines with an eye toward correlating
their conclusions with the necessary activities of reading; and
easily accessible language that makes sense to the beginning
student and the lay reader alike.
Here is a single, accessible volume that explains the basic
vocabulary and logic of biblical interpretation, shows how the
various methodologies can be fitted together into a seamless
interpretive model for exegesis, and then reflects carefully on the
implications of that method for the various issues of reading,
teaching, reflection, and preaching.
Through common and practical examples Jerry Camery-Hoggatt
teaches students a way of reading the Bible that replicates the
activities the biblical authors expected their readers would
perform, and he uses a model that is applicable across linguistic
boundaries, genres, and various cultural contexts; that is,
throughout the human experience of language there exists a common
set of mental activities that can be identified and studied, and
these are fundamental to reading and interpreting the Bible.
The prose style is conversational, non-technical, and is
intended to be inviting to the beginning student, and refreshing
for advanced students and teachers.
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