Distancing himself from liberals and conservatives but also
pointing to the uselessness of a middle way, Rieger explores the
theology of grace in situations of human pressure. Following John
Wesley in his move to consider the 'works of mercy' as part of the
means of grace, the author proposes to us a relational concept of
grace that will prosper in dialogue and solidarity with those in
distress, the oppressed 'other' who make present the gracious
'Other.'
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