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On the Art of the Kabbalah - (De Arte Cabalistica) (Paperback, Reprinted edition)
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On the Art of the Kabbalah - (De Arte Cabalistica) (Paperback, Reprinted edition)
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Reuchlin’s keen interest in Jewish mysticism resulted in the
original publication of this work in 1517. The first part of this
dialogue reflects on messianism, the second part on the relation of
the Pythagorean system to the Kabbalah, and the third on the
"practical Kabbalah."Â The German humanist Johann Reuchlin
(1455-1522) defended the value of Jewish scholarship and literature
when it was unwise and unpopular to do so. As G. Lloyd Jones points
out, "A marked mistrust of the Jews had developed among Christian
scholars during the later Middle Ages. It was claimed that the
rabbis had purposely falsified the text of the Old Testament and
given erroneous explanations of passages which were capable of a
christological interpretation." Christian scholars most certainly
did not advocate learning the Hebrew language. Reuchlin was
exceptional in pursuing and promoting Hebrew studies, believing
that a working knowledge of that language was essential for a true
appreciation of the Bible and rabbinic literature. Refusing to join
Christian contemporaries who wished to destroy the Kabbalah and the
Talmud, he spoke out against ignorance. Christians could have a
useful dialogue with Jews if they gained a thorough knowledge of
the writings of Jewish exegetes and philosophers. Toward that end
he proposed university endowments that aroused the fury of
opponents and led to the famous "battle of the
books."Â Reuchlin's keen interest in Jewish mysticism resulted
in the publication of De arte cabalistica in 1517. The first part
of this dialogue reflects on messianism, the second part on the
relation of the Pythagorean system to the Kabbalah, and tdhe third
on the "practical Kabbalah." According to Jones, "Reuchlin
demonstrates how Christians can make profitable use of Jewish
mystical writings, and therefore shares with the reader his
understanding of the art of the Kabbalah." That art will reach more
readers in this modern English-language translation by Martin and
Sarah Goodman. It reinforces the historical importance of the man
who prevented the destruction of Jewish books and anticipated the
more liberal climate of the Reformation.
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