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The Cartesian Semantics of the Port Royal Logic (Hardcover)
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The Cartesian Semantics of the Port Royal Logic (Hardcover)
Series: Routledge Studies in Seventeenth-Century Philosophy
Expected to ship within 12 - 17 working days
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This book sets out for the first time in English and in the terms
of modern logic the semantics of the Port Royal Logic (La Logique
ou l'Art de penser, 1662-1685) of Antoine Arnauld and Pierre
Nicole, perhaps the most influential logic book in the 17th and
18th centuries. Its goal is to explain how the Logic reworks the
foundation of pre-Cartesian logic so as to make it compatible with
Descartes' metaphysics. The Logic's authors forged a new theory of
reference based on the medieval notion of objective being, which is
essentially the modern notion of intentional content. Indeed, the
book's central aim is to detail how the Logic reoriented semantics
so that it centered on the notion of intentional content. This
content, which the Logic calls comprehension, consists of an idea's
defining modes. Mechanisms are defined in terms of comprehension
that rework earlier explanations of central notions like conceptual
inclusion, signification, abstraction, idea restriction, sensation,
and most importantly within the Logic's metatheory, the concept of
idea-extension, which is a new technical concept coined by the
Logic. Although Descartes is famous for rejecting
"Aristotelianism," he says virtually nothing about technical
concepts in logic. His followers fill the gap. By putting to use
the doctrine of objective being, which had been a relatively minor
part of medieval logic, they preserve more central semantic
doctrines, especially a correspondence theory of truth. A recurring
theme of the book is the degree to which the Logic hews to medieval
theory. This interpretation is at odds with what has become a
standard reading among French scholars according to which this
16th-century work should be understood as rejecting earlier logic
along with Aristotelian metaphysics, and as putting in its place
structures more like those of 19th-century class theory.
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