Liberal regimes shape the ethical outlooks of their citizens,
relentlessly influencing their most personal commitments over time.
On such issues as abortion, homosexuality, and women's rights, many
religious Americans feel pulled between their personal beliefs and
their need, as good citizens, to support individual rights. These
circumstances, argues John Tomasi, raise new and pressing
questions: Is liberalism as successful as it hopes in avoiding the
imposition of a single ethical doctrine on all of society? If
liberals cannot prevent the spillover of public values into
nonpublic domains, how accommodating of diversity can a liberal
regime actually be? To what degree can a liberal society be a home
even to the people whose viewpoints it was formally designed to
include?
To meet these questions, Tomasi argues, the boundaries of
political liberal theorizing must be redrawn. Political liberalism
involves more than an account of justified state coercion and the
norms of democratic deliberation. Political liberalism also implies
a distinctive account of nonpublic social life, one in which
successful human lives must be built across the interface of
personal and public values. Tomasi proposes a theory of liberal
nonpublic life. To live up to their own deepest commitments to
toleration and mutual respect, liberals, he insists, must now
rethink their conceptions of social justice, civic education, and
citizenship itself. The result is a fresh look at liberal theory
and what it means for a liberal society to function well.
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