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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism
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Purity, Sacrifice, and the Temple Symbolism and Supersessionism in the Study of Ancient Judaism (Paperback)
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Purity, Sacrifice, and the Temple Symbolism and Supersessionism in the Study of Ancient Judaism (Paperback)
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Ancient Jewish sacrifice has long been misunderstood. Some find in
sacrifice the key to the mysterious and violent origins of human
culture. Others see these cultic rituals as merely the fossilized
vestiges of primitive superstition. Some believe that ancient
Jewish sacrifice was doomed from the start, destined to be replaced
by the Christian eucharist. Others think that the temple was fated
to be superseded by the synagogue. In Purity, Sacrifice, and the
Temple Jonathan Klawans demonstrates that these supersessionist
ideologies have prevented scholars from recognizing the Jerusalem
temple as a powerful source of meaning and symbolism to the ancient
Jews who worshiped there. Klawans exposes and counters such
ideologies by reviewing the theoretical literature on sacrifice and
taking a fresh look at a broad range of evidence concerning ancient
Jewish attitudes toward the temple and its sacrificial cult. The
first step toward reaching a more balanced view is to integrate the
study of sacrifice with the study of purity-a ritual structure that
has commonly been understood as symbolic by scholars and laypeople
alike. The second step is to rehabilitate sacrificial metaphors,
with the understanding that these metaphors are windows into the
ways sacrifice was understood by ancient Jews. By taking these
steps-and by removing contemporary religious and cultural
biases-Klawans allows us to better understand what sacrifice meant
to the early communities who practiced it. Armed with this new
understanding, Klawans reevaluates the ideas about the temple
articulated in a wide array of ancient sources, including Josephus,
Philo, Pseudepigrapha, the Dead Sea Scrolls, New Testament, and
Rabbinic literature. Klawans mines these sources with an eye toward
illuminating the symbolic meanings of sacrifice for ancient Jews.
Along the way, he reconsiders the ostensible rejection of the cult
by the biblical prophets, the Qumran sect, and Jesus. While these
figures may have seen the temple in their time as tainted or even
defiled, Klawans argues, they too-like practically all ancient
Jews-believed in the cult, accepted its symbolic significance, and
hoped for its ultimate efficacy.
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