Although Maimonides' discussion of creation is one of his greatest
contributions - he himself claims that belief in creation is second
in importance only to belief in God - there is still considerable
debate on what that contribution was. Kenneth Seeskin takes a close
look at the problems Maimonides faced and the sources from which he
drew. He argues that Maimonides meant exactly what he said: the
world was created by a free act of God so that the existence of
everything other than God is contingent. In religious terms,
existence is a gift. In order to reach this conclusion, Seeskin
examines Maimonides' view of God, miracles, the limits of human
knowledge, and the claims of astronomy to be a science. Clearly
written and closely argued, Maimonides on the Origin of the World
takes up questions of perennial interest.
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