Using stylistic, formal and thematic criteria, Paffenroth
reconstructs a pre-Lukan source (L) for much of the unique material
in Luke 3-19. This source portrays Jesus primarily as a healer and
teller of parables, a portrayal very different from that of the
suffering Son of Man in Mark, the aphoristic teacher of Wisdom in
Q, or the depiction of Jesus as universal saviour that Luke himself
prefers. This source is quite primitive, probably earlier than
Mark, perhaps as early as Q, to which it is quite similar in form,
if not content.>
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