Human rights language is abstract and ahistorical because
advocates intend human rights to be valid at all times and places.
Yet the abstract universality of human rights discourse is a
problem for historians, who seek to understand language in a
particular time and place. Lora Wildenthal explores the tension
between the universal and the historically specific by examining
the language of human rights in West Germany between World War II
and unification. In the aftermath of Nazism, genocide, and Allied
occupation, and amid Cold War and national division, West Germans
were especially obliged to confront issues of rights and
international law."The Language of Human Rights in West Germany"
traces the four most important purposes for which West Germans
invoked human rights after World War II. Some human rights
organizations and advocates sought to critically examine the Nazi
past as a form of basic rights education. Others developed
arguments for the rights of Germans--especially expellees--who were
victims of the Allies. At the same time, human rights were
construed in opposition to communism, especially with regard to
East Germany. In the 1970s, several movements emerged to mobilize
human rights on behalf of foreigners, both far away and inside West
Germany. Wildenthal demonstrates that the language of human rights
advocates, no matter how international its focus, can be understood
more fully when situated in its domestic political context.
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