Books > Humanities > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > Western philosophy, from c 1900 - > Phenomenology & Existentialism
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The Phenomenological Critique of Mathematisation and the Question of Responsibility - Formalisation and the Life-World (Hardcover, 2015 ed.)
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The Phenomenological Critique of Mathematisation and the Question of Responsibility - Formalisation and the Life-World (Hardcover, 2015 ed.)
Series: Contributions to Phenomenology, 76
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This edited collection discusses phenomenological critiques of
formalism and their relevance to the problem of responsibility and
the life-world. The book deals with themes of formalization of
knowledge in connection to the life-world, the natural world, the
history of science and our responsibility for both our epistemic
claims and the world in which we live. Readers will discover
critiques of formalization, the life-world and responsibility, and
a collation and comparison of Patocka's and Husserl's work on these
themes. Considerable literature on Husserl is presented here and
the two themes of epistemic responsibility and the life-world are
discussed together. This work specifically emphasizes the
interrelatedness of these existential aspects of his work -
self-responsibility and the crisis - as not only epistemological,
but also related to human life. This volume also introduces Jan
Patocka to English-speaking readers as a phenomenologist in his own
right. Patocka shows us, in particular, the significance of the
modern abyss between our thinking and the world. Readers will
discover that this abyss is of concern for our everyday experience
because it leads to a rupture in our understanding of the world:
between the world of our living and its scientific construct. We
see that Patocka continually emphasized the relevance of Husserl's
work to existential questions relating to human responsibility and
the life-world, which he admits is left largely implicit in
Husserl's work. This edited collection will spark discussion on the
question of responsibility against the backdrop of formalized
knowledge which is increasingly inaccessible to human
understanding. Despite the complexity of some of the analyzed
ideas, this book discusses these themes in a clear and readable
way. This work is scholarly, exact in its discussion and
authoritative in its reading, but at the same time accessible to
anyone motivated to understand these debates.
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