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The Disfigured Face - Traditional Natural Law and Its Encounter with Modernity (Hardcover)
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The Disfigured Face - Traditional Natural Law and Its Encounter with Modernity (Hardcover)
Series: Moral Philosophy and Moral Theology
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The central argument of this book is that the traditional notion of
Natural Law has almost disappeared from the ethical and moral
discourse of our time. For Thomas Aquinas, the author whose
conception of Natural Law forms the foundation for the book, the
ontological and ethical orders are not autonomous but
inseparable-in effect, his ethical system is an "ontological
morality." For Thomas, the ethical (practical wisdom) must be
understood as an extension of the metaphysical (speculative
wisdom). Most modern philosophers, by contrast, consider these two
orders to be entirely separate. Here Luis Cortest shows how
traditional Natural Law (the form Thomas Aquinas developed from
classical and medieval sources) was transformed by thinkers like
John Locke and Kant into a doctrine compatible with early modern
and modern notions of nature and morality. In early Modern Europe
one of the first of the great debates about moral philosophy took
place in sixteenth-century Spain, as a philosophical dispute
concerning the humanity of the Native Americans. This foreshadowed
debates in later centuries, which the author reevaluates in light
of these earlier sources. The book also includes a close
examination of the recent work of scholars like John Finnis and
Brian Tierney, who argue that traditional Natural Law theorists
were defenders of a doctrine of positive rights. Rather than
attempt to make the traditional doctrine compatible with modern
rights theory, however, the author argues that traditional Natural
Law must be understood as a form of pre-Enlightenment ontological
morality that has survived the onslaught of modernity.
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