The author studies the Pauline corpus in order to trace the process
of institutionalisation in the Pauline communities. She claims that
development can be traced since we have not only letters from Paul
himself, but also the Pastoral epistles from the beginning of the
second century, as well as Ephesians and Colossians, writings which
are characteristic of the ambiguous period following the
disappearance of the earliest authorities. This is the first
substantial examination of the Pauline corpus from this angle; it
also incorporates effectively insights from the social sciences.
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