In a book with a bold new view of medieval Jewish history,
written in a style accessible to nonspecialists and students as
well as to scholars in the field, Marina Rustow changes our
understanding of the origins and nature of heresy itself. Scholars
have long believed that the Rabbanites and Qaraites, the two major
Jewish groups under Islamic rule, split decisively in the tenth
century and from that time forward the minority Qaraites were
deemed a heretical sect. Qaraites affirmed a right to decide
matters of Jewish law free from centuries of rabbinic
interpretation; the Rabbanites, in turn, claimed an unbroken chain
of scholarly tradition.
Rustow draws heavily on the Cairo Geniza, a repository of papers
found in a Rabbanite synagogue, to show that despite the often
fierce arguments between the groups, they depended on each other
for political and financial support and cooperated in both public
and private life. This evidence of remarkable interchange leads
Rustow to the conclusion that the accusation of heresy appeared
sporadically, in specific contexts, and that the history of
permanent schism was the invention of polemicists on both sides.
Power shifted back and forth fluidly across what later
commentators, particularly those invested in the rabbinic claim to
exclusive authority, deemed to have been sharply drawn
boundaries.
Heresy and the Politics of Community paints a portrait of a more
flexible medieval Eastern Mediterranean world than has previously
been imagined and demonstrates a new understanding of the
historical meanings of charges of heresy against communities of
faith. Historians of premodern societies will find that, in her
fresh approach to medieval Jewish and Islamic culture, Rustow
illuminates a major issue in the history of religions.
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