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Resonances -- Neurobiology, Evolution and Theology - Evolutionary Niche Construction, the Ecological Brain and Relational-Narrative Theology (Hardcover)
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Resonances -- Neurobiology, Evolution and Theology - Evolutionary Niche Construction, the Ecological Brain and Relational-Narrative Theology (Hardcover)
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This volume contains the results of research into the dialogue
between theology and biology, particularly neuroscience and
evolutionary theory. With regard to neuroscience, the
representational paradigm is abandoned in favor of the ecological
brain theory, which understands the brain as an organ of resonance
between the living body and its surrounding environment. In
relation to theological epistemology, this account not only leads
to fruitful convergences, but also shows that revelation, as
perception of Gods triune presence in creation, has to be
understood as a resonating and non extra-ordinary or general kind
of perception, instead of being a special interpretation of
experiences that are beyond the ordinary. With regard to the theory
of evolution, the Neodarwinian paradigm is expanded with the help
of the theory of niche-construction, in which the relationship
between organisms and their environment is understood to be
reciprocally resonating. This new and emerging paradigm in biology
fits to a relational-narrative theological ontology, in which the
relationship between the life of the triune God and creation can be
modeled on basis of the key metaphor of niche construction
understood as a reciprocally resonating dramatic coherence.
Theologically, Markus Muhling presents a theory of revelation as
perception and a relational-narrative ontology based on the concept
of dramatic coherence, in which the triune life is understood not
as an exception to ontology, but as the decisive condition of its
possibility. For neuroscience and evolutionary theory it provides
the insight that taking the concepts of internally related external
relata and a phenomenological approach into account leads to new
horizons for solving those problems seen in certain older paradigms
as posing irreconcilable contradictions. Muhling also argues that a
dialogue between theology and the natural sciences in order to be
fruitful must be maintained in relative dependence and
independence, that any such dialogue must take philosophical
considerations into account, and that it is decisive for each of
the dialogue partners to speak on behalf of their proper and
particular areas of research. The proposed results also reflect the
authors participation in the dialogue between leading theologians
and scientists at the Center of Theological Inquiry, Princeton (NJ)
on Evolution and Human Nature in 2013.
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