Sicker presents a personal attempt to come to grips with the
awesome question, Where was God at Auschwitz? and with it some of
the related central issues of Jewish thought and belief. There is a
tendency among many writers of contemporary work of theology to
argue that the very fact of the Holocaust invalidates traditional
Jewish theory and that its long-held ideas about God must therefore
be revised radically. However, Jewish thinkers have long asked the
equivalent of this troubling question, albeit in reference to other
places and times in Israel's history and have offered possible
answers, just as we do today. The big difference between then and
now is not the enormity of the Holocaust, but the readiness of
earlier thinkers to search for meaning without almost cavalierly
discarding traditionally cherished ideas and beliefs.
The author argues that modern advocates of radical theological
revision actually have little to add to our understanding of the
ways of God and even less to a meaningful Judaic perspective on the
universe and the relationship between man and God. A second concern
is the contemporary argument that because there is no universally
accepted theology of Judaism, one is not bound by any particular
conception of God, whether of biblical or rabbinic origin. Jewish
theology has thus come to be viewed essentially as an equal
opportunity field of intellectual endeavor, an approach Sicker
considers fundamentally and fatally flawed. Traditional
non-dogmatic thought does not require radical revision. What is
required is a sympathetic understanding of the theological
assumptions and ideas of the past coupled with a sincere and
respectful attempt to reformulate them in terms more attuned to the
modern temper.
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