Just Life reorients ethics and politics around the generativity of
mothers and daughters rather than the right to property and the
sexual proprieties of the oedipal drama. Invoking two concrete
universals-everyone is born of a woman and everyone needs to
eat-Rawlinson rethinks labor and food as relationships that make
ethical claims and sustain agency. Just Life counters the
capitalization of bodies under biopower with the solidarity of
sovereign bodies.
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