This text offers consistent and compatible definitions of
omnipotence, omniscience and omnibenevolence. Variant greater-good
defences are explored and derivations of a basic account of this
defence are traced to theistic tenets. It also gives accounts of
the origins of evil. The free-will defence, soul-making defence and
an original redemption defence are viewed as specifications of the
more general greater-good defence. It is argued that the defences
can be assembled into a complementary apologetic complex that
defeats the charge that God's existence is incompatible with evil's
existence.
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