Solomon Schechter (1847--1915), the charismatic leader of New
York's Jewish Theological Seminary (JTS), came to America in 1902
intent on revitalizing traditional Judaism. While he advocated a
return to traditional practices, Schechter articulated no clear
position on divisive issues, instead preferring to focus on
similarities that could unite American Jewry under a broad message.
Michael R. Cohen demonstrates how Schechter, unable to implement
his vision on his own, turned to his disciples, rabbinical students
and alumni of JTS, to shape his movement. By midcentury,
Conservative Judaism had become the largest American Jewish
grouping in the United States, guided by Schechter's disciples and
their continuing efforts to embrace diversity while eschewing
divisive debates.
Yet Conservative Judaism's fluid boundaries also proved
problematic for the movement, frustrating many rabbis who wanted a
single platform to define their beliefs. Cohen demonstrates how a
legacy of tension between diversity and boundaries now lies at the
heart of Conservative Judaism's modern struggle for relevance. His
analysis explicates four key claims: that Conservative Judaism's
clergy, not its laity or Seminary, created and shaped the movement;
that diversity was -- and still is -- a crucial component of the
success and failure of new American religions; that the
Conservative movement's contemporary struggle for self-definition
is tied to its origins; and that the porous boundaries between
Orthodox, Conservative, and Reform Judaism reflect the complexity
of the American Jewish landscape -- a fact that Schechter and his
disciples keenly understood. Rectifying misconceptions in previous
accounts of Conservative Judaism's emergence, Cohen's study enables
a fresh encounter with a unique religious phenomenon.
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