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Creolizing Practices of Freedom - Recognition and Dissonance (Hardcover)
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Creolizing Practices of Freedom - Recognition and Dissonance (Hardcover)
Series: Creolizing the Canon
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Creolizing Practices of Freedom argues that many of our
long-standing debates over the concept of "freedom" have been bound
up in "the politics of purity" - explicitly or implicitly insisting
on clear and distinct boundaries between self and other or between
choice and coercion. In this model, "freedom" becomes a matter of
purifying the "self" at the individual level, and the body politic
at the larger social level. The appropriate response to this is a
"creolizing" theory of freedom, an approach that sees indeterminacy
and ambiguity not as tragic flaws, but as crucial productive
elements of the practice of freedom. Using debates about the
"politics of recognition" as a central example, the book argues
that both contemporary proponents and critics of recognition theory
fall prey to the politics of purity. Building on a reappropriate of
the Hegelian origins of recognition theory the book advances a
reading of recognition in which "recognition" is a necessarily
open-ended, dynamic, and relational account of human subjectivity
in which freedom in this creolizing sense emerges as an aim.
Arguing further that any appropriate theorization of freedom as
creolizing must itself engage in an open-ended and productive
encounter with different approaches and traditions, the book draws
upon the work of Steve Biko, Gloria Anzaldua, Sylvia Wynter, and
Lewis Gordon to further enrich and elaborate the emerging account
of freedom as a creolizing practice. Key to the development of this
account of freedom is a recurring appeal to the sonic. Oppression
operates as a mode of "destructive interference," like a kind of
white noise, and freedom operates as mode of "constructive
interference" where human activity is mutually-enhancing and
directed toward reciprocity or "resonance."
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