Emmanuel Levinas conceives of our lives as fundamentally
interpersonal and ethical, claiming that our responsibilities to
one another should shape all of our actions. While many scholars
believe that Levinas failed to develop a robust view of political
ethics, Michael L. Morgan argues against understandings of
Levinas's thought that find him politically wanting or even
antipolitical. Morgan examines Levinas's ethical critique of the
political as well as his Jewish writings—including those on
Zionism and the founding of the Jewish state—which are
controversial reflections of Levinas's political expression. Unlike
others who dismiss Levinas as irrelevant or anarchical, Morgan is
the first to give extensive treatment to Levinas as a serious
social political thinker whose ethics must be understood in terms
of its political implications. Morgan reveals Levinas's political
commitments to liberalism and democracy as well as his
revolutionary conception of human life as deeply interconnected on
philosophical, political, and religious grounds.
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