This is the first major study of a Sikh community in Central Punjab
to appear in the modern anthropological literature. Perhaps because
this historically and economically important people and region have
been so long neglected, they present certain important
contradictions or paradoxes in terms of commonly accepted
generalization about Indian village life. Thus, the villagers
describe their Sikh religion as Hindu, yet insist that it forbids
observance of caste restrictions. They are sincere in their beliefs
and scrupulous in their performance to ritual, yet retain caste
identifications and in certain contexts use caste terms for
address. They have a strong factional organization, but it cuts
across both kin and caste lines; moreover, many villagers remain
aloof from factions, and those sho do belong frequently "forget"
their quarrels and cooperate. Finally, the villagers are intensely
concerned with trade and profit-making, yet resort ot many
practices in a labor-intensive system that scholars have termed
characteristic of a "subsistence" or "traditional" economy as
distinct from a "market" or a "traditional" one. Instead of
attempting to resolve these contradictions or to attribute them to
a process of social breakdown, Leaf takes the view that they
represent a stable, pervasive condition of social life. He
capitalizes on their clarity in a particular village to draw
attention to two elements of social theory that he regards as of
general importance. His overall strategy of analysis places each
seemingly contradictory element in its proper context, and then
ascertains how these contexts are related to one another and to the
behavior of the villagers. The first of the theoretical
concepts that he develops for this purpose is a modified version of
the idea of a "message source," used in information theory,
permitting observation and isolation of socially defined
conventions that result from behavior and affect it in turn. The
second concept is a view of behavior as individual actions that
respond to such social constraints, obtain support, and ultimately
feed back into the social system--a cyclical model of social
communication on an individual level. Use of these two concepts
sets aside "total system theory," which has attracted mounting
criticism by social and cultural anthropologists, in favor of what
may be termed a "multiple system theory."Â Two important
practical results of this shift in perspective are general
heightening of empirical accuracy of analysis and an enhance
insights into the ways that dynamica change, cooperation, and
competition inhere in all social organization. This title is
part of UC Press's Voices Revived program, which commemorates
University of California Press's mission to seek out and cultivate
the brightest minds and give them voice, reach, and impact. Drawing
on a backlist dating to 1893, Voices Revived makes high-quality,
peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1972.
General
Imprint: |
University of California Press
|
Country of origin: |
United States |
Release date: |
April 2022 |
First published: |
1972 |
Authors: |
Murray J. Leaf
|
Dimensions: |
229 x 152 x 23mm (L x W x T) |
Format: |
Hardcover
|
Pages: |
314 |
ISBN-13: |
978-0-520-35862-1 |
Categories: |
Books
Promotions
|
LSN: |
0-520-35862-7 |
Barcode: |
9780520358621 |
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