Divinely Abused engages with the logical features of the experience
of divine abuse and the religious difficulties to which it gives
rise. Taking Job's trial as a test case, Verbin explores the
relation between Job's manner of understanding and responding to
his misfortunes and the responses of others such as rabbi Aqiva,
Kierkegaard and Simone Weil. She discusses the religious crisis to
which the experience of divine abuse gives rise and the possibility
of sustaining a minimal relationship with the God who is
experienced as an abuser by means of forgiving God.
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