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Sufferers' Manifesto - A Challenge to the Best in Us and Among Us (Paperback)
Loot Price: R345
Discovery Miles 3 450
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Sufferers' Manifesto - A Challenge to the Best in Us and Among Us (Paperback)
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Loot Price R345
Discovery Miles 3 450
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Sufferers' Manifesto It is undeniable that new, unusual or radical
approaches are now required to address Jamaica's intractable
problems. This is not only necessary but imperative. As a nation,
Jamaica is currently faced with perhaps the most crucial set of
choices in its history. These choices involve a few critical
questions: Do we continue to genuflect to the status quo or do we
actively, in good conscience and with clear purpose, attempt to
change course in terms of how we are governed, how we hold those
who govern accountable and how we transform our system of
governance to meet the challenges we face? Why do we not recognize
the reality that unchanged behavior in the face of unchanging
problems is most unlikely to bring about changed outcomes? Our
colonial overlords immersed us full body into
two-party-system-democracy as willing, subservient converts. Our
own brethren, as assertive, opportunistic surrogates and hopeful
partners in the pursuit of national Independence, consolidated our
conversion. Outcomes over 50 years of Independence have been
grossly deficient and disaster inducing. Worst of all,
overcommitment to the status quo is built into the DNA of
traditional Democracy, making it harmfully averse to change.
Amazingly, we continue to embrace and vigourously defend a system
that was the instrument of our subjugation for centuries; that
defined us as chattel; that compensated slave owners for loss of
property at abolition to the tune of twenty billion U.S. dollars
(current value) but saw no parallel need to compensate freed
slaves; that relies on the goodwill of the uncompensated
descendants of slaves for understanding and pardon while
questioning the rationality of reparation even as it claims to be
the most virtuous of all systems of governance. It is not
surprising that Democracy in general is in crisis in old, new and
aspiring democracies. Even America's vaunted claims about the
exemplary nature of its democratic practices are now questioned
with unparalleled legitimacy. It should surprise no one that among
a number of former Caribbean colonies there is a growing movement
to seek reparations for slavery. Those who think that this amounts
to a fool's errand should rethink their position. Apart from the
pure and simple righteousness of the claim, the fact that the
British could have so easily calculated compensation for loss of
property virtually eliminates the common contention that there is
no reasonable way in which to calculate the value to be assigned to
reparation. The proclaimed natural benevolence of traditional
Democracy is a myth. There is nothing naturally endearing or
culturally exemplary, let alone altruistically unique, about
traditional Democracy. The continuing favorable progress of
transitional systems of governance in places such as China and
Singapore strongly supports this contention, as do the visible
institutional dysfunction and clearly systemic societal failures in
places like the U.S., the U.K., Greece and Spain, in the face of
serious economic challenges. By the very tenets of democratic
systems we should expect to see Democracy directed Capitalism.
Instead, we are witnessing the most harmful demonstrations of
Capitalism directed Democracy in response to an unusually
disruptive and extended global recession. It would appear that
while Democracy is put ahead of the welfare of those it claims to
serve, Capitalism is put ahead of Democracy. This is a most
instructive dilemma. It seems obvious that the ultimate objective
of formal political organisation is virtuous government. Any system
of governance is merely one of a number of means to this end. There
is no overwhelming justification to see Democracy as uniquely
superior to all other systems. Moreover, it is incontestable that
the welfare of the governed is naturally of superior value to any
system of governance. We must not allow commitment to the claimed
sanctity of inherited traditional Democracy to confuse end and
means.
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