Chabal and Daloz's argument is one based on an analysis of culture
understood as a system of meanings rather than as values. Hence,
the authors offer a methodology that grounds political analysis in
the interpretation of what 'makes sense' to the people concerned.
Their approach, which resists the tyranny of particularisms but
instead proposes a different 'scientific' method, draws upon a wide
range of political, sociological and anthropological sources. The
authors illustrate the analytical sharpness of this method with a
comparative study of the state and political representation in
three very different settings: France, Nigeria and Sweden.
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