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Christianity, Politics and Public Life in Kenya (Hardcover)
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Christianity, Politics and Public Life in Kenya (Hardcover)
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Since independence in 1963, Kenya has been a classic personalised
patronage state, run by a corrupt elite for its own benefit, as
became tragically evident in December 2007's stolen election and
its aftermath. Kenya is also said to be 80 percent Christian. Under
the bland label 'Kenyan Christianity', several different
overlapping realities can be distinguished, and it is these which
Gifford investigates in this book, relating them to the country's
politics and public life. The politically engaged form that
challenged the dysfunctional one-party state in the early 1990s is
given due prominence, but Gifford contends that today the mainline
churches, both Catholic and Protestant, are marked less by such
political engagement than by their involvement in development, in
which foreign missionaries and global networks play a huge role.
The theology of Kenya's mainline churches is consciously focused on
African culture, as a non-negotiable foundation, and the Catholic
church has an additional agenda - to Africanise its religious
congregations. Kenya is also noted for its rich variety of African
indigenous Churches, all originating in a defence of Kenyan
cultures, while in recent decades countless Pentecostal churches
have also sprung up. They range from affluent middle class churches
to refuges for the poor, but nearly all are characterised by a
stress on power, success, achievement and prosperity that
prioritises modernity rather than traditional culture. Gifford
discusses their deployment of the media, crusades, organisation,
theology and use of the Bible, and above all the economics that has
made this phenomenon possible. Yet another distinct form is an
enchanted Christianity in which demons or spiritual forces are
deemed responsible for almost everything. All these Christianities
relate to Kenya's situation, so all are thoroughly contextualised,
but equally almost all are thoroughly domesticated into Kenya's
socio-political structures, thus reinforcing rather than
challenging the country's dysfunctional political system.
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