This study refutes the allegation that the author of Luke-Acts
showed no systematic thought about the significance of Jesus's
death, that is, he has no theologia crucis. Peter Doble focuses
sharply on the Gospel's death scene and explores those features
which appear in Luke alone, then extends the results into the
longer account of Jesus's final days in Jerusalem. In the final
section Doble demonstrates how specific words and patterns from
Wisdom shape and fill Luke's retelling of the story of Jesus's
entrapment, trials and death. Luke wanted his readers to understand
that what had happened to Jesus was not a humiliating rejection but
in accord with scripture's presentation of God's plan for
salvation, and he modelled traditional material about Jesus's road
to the crucifixion around an explanatory model which he drew from
Wisdom.
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