Explorers, evolutionists, eugenicists, sexologists, and high
school biology teachers--all have contributed to the prominence of
the biological sciences in American life. In this book, Philip
Pauly weaves their stories together into a fascinating history of
biology in America over the last two hundred years.
Beginning with the return of the Lewis and Clark expedition in
1806, botanists and zoologists identified science with national
culture, linking their work to continental imperialism and the
creation of an industrial republic. Pauly examines this
nineteenth-century movement in local scientific communities with
national reach: the partnership of Asa Gray and Louis Agassiz at
Harvard University, the excitement of work at the Smithsonian
Institution and the Geological Survey, and disputes at the
Agriculture Department over the continent's future. He then
describes the establishment of biology as an academic discipline in
the late nineteenth century, and the retreat of life scientists
from the problems of American nature. The early twentieth century,
however, witnessed a new burst of public-oriented activity among
biologists. Here Pauly chronicles such topics as the introduction
of biology into high school curricula, the efforts of eugenicists
to alter the "breeding" of Americans, and the influence of sexual
biology on Americans' most private lives.
Throughout much of American history, Pauly argues, life
scientists linked their study of nature with a desire to
culture--to use intelligence and craft to improve American plants,
animals, and humans. They often disagreed and frequently
overreached, but they sought to build a nation whose people would
be prosperous, humane, secular, and liberal. Life scientists were
significant participants in efforts to realize what Progressive Era
oracle Herbert Croly called "the promise of American life." Pauly
tells their story in its entirety and explains why now, in a
society that is rapidly returning to a complex ethnic mix similar
to the one that existed for a hundred years prior to the Cold War,
it is important to reconnect with the progressive creators of
American secular culture.
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