Drawing on rich insights from the early Church Fathers, Discerning
Persons addresses the neglected issue of disablism and how
discriminatory attitudes fail to treat people with profound
disabilities as persons. This discrimination can be found in the
field of bioethics, where the stakes are often high and a matter of
life or death. Whereas views that give priority to human beings
whatever their capacities are seen as speciesist and so
discriminatory, bioethical approaches that are disablist are rarely
acknowledged as prejudiced. Many bioethicists do not even realize
there is an issue. Current bioethical thinking appears uncritical
and unreflective in the way it accepts a separation of the human
being from the person and downgrades certain individuals who do not
fulfill arbitrarily defined and insubstantial criteria for being
persons. Using neglected Patristic thinking and its analogies with
the human person, abled and disabled, found in reflection on the
image of God and in the Trinitarian and Christological disputes of
the early centuries where person language originated, the book
makes patristic thinking do important work. It establishes that
there are no early historical, philosophical, or theological
grounds for calling or treating human beings as anything less than
persons. Nor is there foundation for defining the person purely in
terms of individuality, rationality, autonomy, or
self-consciousness. Patristic insights conclusively call us to be
discerning persons: to realize that persons are not so much defined
as discerned, and to discern that all human beings, whatever their
situations or capacities, are unique and unrepeatable persons.
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