Aurelius Prudentius Clemens (348 ca. 406) is one of the great
Christian Latin writers of late antiquity. Born in northeastern
Spain during an era of momentous change for both the Empire and the
Christian religion, he was well educated, well connected, and a
successful member of the late Roman elite, a man fully engaged with
the politics and culture of his times. Prudentius wrote poetry that
was deeply influenced by classical writers and in the process he
revived the ethical, historical, and political functions of poetry.
This aspect of his work was especially valued in the Middle Ages by
Christian writers who found themselves similarly drawn to the
Classical tradition.
Prudentius's Hamartigenia, consisting of a 63-line preface
followed by 966 lines of dactylic hexameter verse, considers the
origin of sin in the universe and its consequences, culminating
with a vision of judgment day: the damned are condemned to torture,
worms, and flames, while the saved return to a heaven filled with
delights, one of which is the pleasure of watching the torments of
the damned. As Martha A. Malamud shows in the interpretive essay
that accompanies her lapidary translation, the first new English
translation in more than forty years, Hamartigenia is critical for
understanding late antique ideas about sin, justice, gender,
violence, and the afterlife. Its radical exploration of and
experimentation with language have inspired generations of thinkers
and poets since most notably John Milton, whose Paradise Lost owes
much of its conception of language and its strikingly visual
imagery to Prudentius's poem."
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