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The New Heretics - Skepticism, Secularism, and Progressive Christianity (Hardcover)
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The New Heretics - Skepticism, Secularism, and Progressive Christianity (Hardcover)
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Charts the development of progressive Christianity's engagement
with modern science, historical criticism, and liberal humanism
Christians who have doubts about the existence of God? Who do not
believe in the divinity of Jesus? Who reject the accuracy of the
Bible? The New Heretics explores the development of progressive
Christianity, a movement of Christians who do not reject their
identity as Christians, but who believe Christianity must be
updated for today's times and take into consideration modern
science, historical criticism, and liberal humanism. Drawing on
three years of ethnographic fieldwork in North America, Rebekka
King focuses on testimonies of deconversion, collective reading
practices, and the ways in which religious beliefs and practices
are adapted to fit secular lives. King introduces the concept of
"lived secularity" as a category with which to examine the ways in
which religiosity often is entangled with and subsumed by secular
identities over and against religious ones. This theoretical
framework provides insight into the study of religious and cultural
hybridity, new emerging groups such as "the nones," atheism,
religious apostasy, and multi-religious identities. The New
Heretics pays close attention to the ways that progressive
Christians understand themselves vis-a-vis a conservative or
fundamentalist Christian "other," providing context concerning the
presumed divide between the religious right and the religious left.
King shows that while it might be tempting to think of progressive
Christians as atheists, there are religious and moral dimensions to
their disbelief. For progressive Christians the act of questioning
and rejecting God-alongside other theological tenets-is framed as a
moral activity. Ultimately, the book showcases the importance of
engaging with the ethics of belief in understanding contemporary
Christianity.
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