Scripture condemns various forms of sexual behavior-but not all.
Same-Sex in Scripture identifies in Mt. 19:12 an acknowledgement by
Christ of the person born without an impulse towards the opposite
sex, and reasons that inasmuch as all creation is good (1 Gen. 31,
1Tim. 4:4) this individual in partnership with someone of the same
sex, in following Christ's commands of love, has moral status in
the Kingdom of Heaven. Geis argues the insufficiency of Nature as a
criterion for sexual behavior given the many exceptions from which
the criterion when applied to human sexuality suffers. Only
Christ's unexceptioned commandment of love has the binding force
salvific law requires. Same-sex behavior can comport with this law,
just as heterosexual behavior, as is clear from the role Mt. 5:28
gives the heart in sexuality. It is a position that achieves the
middle between the extremes of this contentious debate.
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