"Examines the linguistic relativity principle in relation to the
Hupa, Yurok, and Karuk Indians"
Despite centuries of intertribal contact, the American Indian
peoples of northwestern California have continued to speak a
variety of distinct languages. At the same time, they have come to
embrace a common way of life based on salmon fishing and shared
religious practices. In this thought-provoking re-examination of
the hypothesis of linguistic relativity, Sean O'Neill looks closely
at the Hupa, Yurok, and Karuk peoples to explore the striking
juxtaposition between linguistic diversity and relative cultural
uniformity among their communities.
O'Neill examines intertribal contact, multilingualism,
storytelling, and historical change among the three tribes,
focusing on the traditional culture of the region as it existed
during the late nineteenth and early twentieth centuries. He asks
important historical questions at the heart of the linguistic
relativity hypothesis: Have the languages in fact grown more
similar as a result of contact, multilingualism, and cultural
convergence? Or have they instead maintained some of their striking
grammatical and semantic differences? Through comparison of the
three languages, O'Neill shows that long-term contact among the
tribes intensified their linguistic differences, creating unique
Hupa, Yurok, and Karuk identities.
If language encapsulates worldview, as the principle of
linguistic relativity suggests, then this region's linguistic
diversity is puzzling. Analyzing patterns of linguistic
accommodation as seen in the semantics of space and time,
grammatical classification, and specialized cultural vocabularies,
O'Neill resolves the apparent paradox by assessing long-term
effects of contact.
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