Much of the primary research summarized here relates to Cambridge
Genizah manuscripts, a thousand-year-old source that testifies to
liturgical (as well, of course, as non-liturgical) developments
that greatly predate other source material. When the research is
concerned with pre-Genizah history, the Genizah evidence is also
relevant since the historian of religious ideas must ultimately
decide how to date, characterize, and conceptualize its contents
and how to explain where they vary significantly from what became,
or is regarded (rightly or wrongly) as having become, the standard
rabbinic liturgy sanctioned by the Iraqi Jewish authorities from
the ninth to the eleventh century.
General
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