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Knowing the Natural Law - From Precepts and Inclinations to Deriving Oughts (Paperback)
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Knowing the Natural Law - From Precepts and Inclinations to Deriving Oughts (Paperback)
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Recent discussions of Thomas Aquinas's treatment of natural law
have focused upon the ""self-evident"" character of the first
principles, but few attempts have been made to determine in what
manner they are self-evident. On some accounts, a self-evident
precept must have, at most, a tenuous connection with speculative
reason, especially our knowledge of God, and it must be untainted
by the stain of ""deriving"" an ought from an is. Yet Aquinas
himself had a robust account of the good, rooted in human nature.
He saw no fundamental difference between is-statements and
ought-statements, both of which he considered to be descriptive.
Knowing the Natural Law traces the thought of Aquinas from an
understanding of human nature to a knowledge of the human good,
from there to an account of ought-statements, and finally to
choice, which issues in human actions. The much discussed article
on the precepts of the natural law (I-II, 94, 2) provides the
framework for a natural law rooted in human nature and in
speculative knowledge. Practical knowledge is itself threefold:
potentially practical knowledge, virtually practical knowledge, and
fully practical knowledge. This distinction within practical
knowledge, typically overlooked or underutilized, reveals the steps
by which the mind moves from speculative knowledge all the way to
fully practical knowledge. The most significant sections of Knowing
the Natural Law examine the nature of ought-statements, the
imperative force of moral precepts, the special character of per se
nota propositions as found within the natural law, and the final
movement from knowledge to action.
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