This book focuses on the analysis of pure consciousness as found
in Advaita Vedanta, one of the main schools of Indian philosophy.
According to this tradition, reality is identified as Brahman, the
world is considered illusory, and the individual self is identified
with the absolute reality. Advaitins have various approaches to
defend this argument, the central one being the doctrine of
'awareness only' (cinmatra). Following this stream of argument,
what consciousness grasps immediately is consciousness itself, and
the notions of subject and object arise due to ignorance. This
doctrine categorically rejects the plurality of individual selves
and the reality of objects of perception.
Timalsina analyzes the nature of consciousness as understood in
Advaita. He first explores the nature of reality and pure
consciousness, and then moves on to analyze ignorance as propounded
in Advaita. He then presents Advaita arguments against the
definitions of 'object' of cognition found in various other schools
of Indian philosophy. In this process, the positions of two rival
philosophical schools of Advaita and Madhva Vedanta are explored in
order to examine the exchange between these two schools. The final
section of the book contrasts the Yogacara and Advaita
understandings of consciousness. Written lucidly and clearly, this
book reveals the depth and implications of Indian metaphysics and
argument. It will be of interest to scholars of Indian philosophy
and Religious Studies.
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