Sylviane Agacinski has never shied away from controversy.
Vilified by some -- including many feminists -- and celebrated by
others as a pioneer of gender equality, she has galvanized the
French political scene. Her articulation of the theory of "parity"
helped inspire a law that went into effect in May 2000 requiring
the country's political parties to fill 50 percent of the
candidacies in every race with women.
Sylviane Agacinski, according to "The New Yorker, " "is
sometimes credited with making "parit?" respectable." Agacinski
begins with the notion that sexual difference should be affirmed
rather than denied. Sex, Agacinski points out, is not a social,
cultural, or ethnic characteristic -- it is a universal human
trait. In her argument for the necessary recognition of sexual
difference, she enters into today's most controversial social
territory.
Agacinski's model of parity does not strive for the nebulous
ideal of "equality" between the sexes; instead, it demands a
concrete formula for political contests: an equal number of female
and male candidates in every election. It is a theory that has
sparked impassioned debate across France: Are female politicians
necessarily different from male politicians? Is parity democratic?
Is it truly feminist?
Agacinski's sophisticated polemic will stimulate debate on
American shores as it has in France. "Parity of the Sexes" sheds
light on one of the crucial spheres of public life in which earlier
French feminists left their work unfinished -- the realm of
political power.
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