This book looks at the triadic relations between faith, the
state and political actors, and the ideas that move them. It
comprises a set of essays on diverse histories and ideas, ranging
from Gandhian civic action to radical free thought in colonial
India, from liberation theologies, that take their cue from
specific and lived experiences of oppression and humiliation, to
the universalism promised by an expansive Islam. Deploying gender
and caste as the central analytical categories, these essays
suggest that equality and justice rest on the strength and vitality
of the exchanges between the worlds of the civic, the religious and
the state, and not on their strict separation.
Going beyond time-honoured dualities ? between the secular and the
communal (especially in the Indian context), or the secular and the
pre-modern ? the book joins the lively debates on secularism that
have emerged in the 21st century in West, South and South-east
Asia.
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